Egypt is one of the most fertile areas of Africa, and one of the
countries around the Mediterranean Sea. Because it is so fertile, people
came to live in Egypt earlier than in most places, probably around
40,000 years ago. At first, there were not many people, but gradually
Egypt became more crowded, so there was more need for a unified
government. Around 3000 BC, Egypt was first unified under one ruler, who
was called the Pharaoh.
From that time until around 525 BC, when Egypt was conquered by the
Persians, Egypt's history is divided into six different time periods.
These are called the Old Kingdom, the First Intermediate Period, the
Middle Kingdom, the Second Intermediate Period, the New Kingdom and the
Third Intermediate Period.
Old Kingdom: 2686 – 2160 BC. First Intermediate Period: 2160 – 2040 BC.
Middle Kingdom: 2040 – 1633 BC. Second Intermediate Period: 1786 – 1558
BC. New Kingdom 1558 – 1085 BC. Third Intermediate Period: 1085 – 525
BC. Persian Rule: 525 BC – 332 BC.
Man's first gods were the forces of nature. Terrifying and
unpredictable, they were feared rather than revered by our ancestors.
Yet while much of the world was in darkness, worshiping cruel
incarnations of natural forces, a river valley in Africa held a people
who followed a different path. They worshipped gods that were beautiful
to behold, luminous beings that walked the earth, guiding the human race
to Paradise. They had human forms but were much more powerful, yet like
humans, they got angry, despaired, fought with one another, had
children and fell in love. They lived lives very much like the people
who worshipped them, the ancient Egyptians.
They were gods to be feared yes, as all gods are, but they were also
gods to be loved. What's more the Egyptians enjoyed talking about the
gods. Like the gods of the Greeks and the Romans, the Egyptian gods
seemed to be made for storytelling. There were tales to educate, tales
to entertain, tales with morals, and in those stories, the gods did not
seem so unreachable. It was comforting to hear that the gods also wept
for those they had lost, to hear about the gods laughing, to learn that
the gods faced many of the same problems that the people did, albeit on a
grander scale. In learning about the gods on such an intimate level,
the Egyptians could better relate to the universe around them.
The ancient Egyptian practiced a belief system that was part totemism,
part polytheism, and part ancestor worship. There were numerous gods,
but rather than living on an isolated mountain or in an unreachable
heaven, many of them lived invisibly in the mortal world, acting through
sacred sites, animals or even chosen people. Furthermore, the spirits
of the deceased, if remembered and honored, could aid and guide the
living from the Afterlife.
Dr. Zahi Hawass
Khafre (2576-2551 BCE), fourth King of the fourth dynasty, Old Kingdom. The son of Khufu, Khafre (or Khephren to the ancient Greeks) is best known as the owner of the second pyramid at Giza. As with the other Kings of that dynasty, written records that date to his reign are scarce; even information on family relationships and the lengths of individual reigns at that time may often be conjectural. Two of his wives are known: Meresankh II, the daughter of his brother Kawab, and his chief wife, Khamerernebty. His eldest son, Menkaure, builder of the third pyramid at Giza, succeeded him. Two other sons are recognized: Nikaure and Sekhemkare. His daughter Khamerernebty II became Menkaure’s chief queen. Khafre succeeded his brother, Djedefre, who had ruled for eight years. Ideologically, Khafre continued Djedefre’s promotion of the cult of the sun god re by using the title “ the Son of the Sun” for himself and by incorporating the name of the god in his own.
Khafre built his pyramid at Giza next to that of his father. His pyramid complex has survived better than many others, in part because of the innovative construction method of using massive core blocks of limestone encased in fine lining slabs. The whole complex served as a temple for the resurrected god-King after his funeral, with statues incorporated into the design of both the mortuary and valley temples. There exist emplacements for more than fifty-four large statues of the King. None of the statues from the mortuary temple has survived, and it has been suggested that they were recycled in the New Kingdom.
All the lining slabs were also removed in antiquity, and with them any inscription and reliefs; only the megalithic core blocks remain. Khafre’s valley temple, however, is one of the best preserved from ancient Egypt, Fragments of several statues of the King were discovered there, including the famous statue of the King seated on a lion throne with the falcon of the Horus behind his head, reflecting the belief that the King was a living incarnation of the god. Each of the two entrances to this temple were once flanked by a pair of sphinxes 8 meters (26 feet) long.
The only remaining inscriptions in the building are around the entrance doorways; they list the King’s names and titles, those of the goddess Bastet (north doorway), and those of Hathor (south doorways). Recent work in front of the valley temple has revealed the location of a ritual purification tent and two ramps with underground tunnels that extend toward the valley.
Next to the valley temple, the Great sphinx lies inside its own enclosure. Its position next to Khafre’s causeway and certain architectural details indicate that it was an integral part of the pyramid area; that colossal lion statue with the head of the King, carved out of a sandstone outcrop, represents Khafre as the god Horus presenting offerings to the sun god. From the eighteenth dynasty forward, the Sphinx was a symbol of Kingship and place of pilgrimage; and a small chapel was erected between its paws.
Political events of Khafre’s reign can be deduced only from scant archaeological remains and rare inscriptions, which show that his workmen were exploiting the diorite quarries at Toshka in Nubia and that expeditions were sent to Sinai. His name was found on a list of other fourth dynasty Kings at Byblos, implying diplomatic and commercial links.
Like his father Khufu, Khafre was depicted in folk tradition as a harsh, despotic rule: His pyramid complex was used as a quarry in the late New Kingdom, and the lining slabs and statues were removed to adorn other temples and royal establishments. By the Late period, however; the cults of the fourth dynasty kings had been revived, and Giza had become a focus for pilgrimage.
Khafre (2576-2551 BCE), fourth King of the fourth dynasty, Old Kingdom. The son of Khufu, Khafre (or Khephren to the ancient Greeks) is best known as the owner of the second pyramid at Giza. As with the other Kings of that dynasty, written records that date to his reign are scarce; even information on family relationships and the lengths of individual reigns at that time may often be conjectural. Two of his wives are known: Meresankh II, the daughter of his brother Kawab, and his chief wife, Khamerernebty. His eldest son, Menkaure, builder of the third pyramid at Giza, succeeded him. Two other sons are recognized: Nikaure and Sekhemkare. His daughter Khamerernebty II became Menkaure’s chief queen. Khafre succeeded his brother, Djedefre, who had ruled for eight years. Ideologically, Khafre continued Djedefre’s promotion of the cult of the sun god re by using the title “ the Son of the Sun” for himself and by incorporating the name of the god in his own.
Khafre built his pyramid at Giza next to that of his father. His pyramid complex has survived better than many others, in part because of the innovative construction method of using massive core blocks of limestone encased in fine lining slabs. The whole complex served as a temple for the resurrected god-King after his funeral, with statues incorporated into the design of both the mortuary and valley temples. There exist emplacements for more than fifty-four large statues of the King. None of the statues from the mortuary temple has survived, and it has been suggested that they were recycled in the New Kingdom.
All the lining slabs were also removed in antiquity, and with them any inscription and reliefs; only the megalithic core blocks remain. Khafre’s valley temple, however, is one of the best preserved from ancient Egypt, Fragments of several statues of the King were discovered there, including the famous statue of the King seated on a lion throne with the falcon of the Horus behind his head, reflecting the belief that the King was a living incarnation of the god. Each of the two entrances to this temple were once flanked by a pair of sphinxes 8 meters (26 feet) long.
The only remaining inscriptions in the building are around the entrance doorways; they list the King’s names and titles, those of the goddess Bastet (north doorway), and those of Hathor (south doorways). Recent work in front of the valley temple has revealed the location of a ritual purification tent and two ramps with underground tunnels that extend toward the valley.
Next to the valley temple, the Great sphinx lies inside its own enclosure. Its position next to Khafre’s causeway and certain architectural details indicate that it was an integral part of the pyramid area; that colossal lion statue with the head of the King, carved out of a sandstone outcrop, represents Khafre as the god Horus presenting offerings to the sun god. From the eighteenth dynasty forward, the Sphinx was a symbol of Kingship and place of pilgrimage; and a small chapel was erected between its paws.
Political events of Khafre’s reign can be deduced only from scant archaeological remains and rare inscriptions, which show that his workmen were exploiting the diorite quarries at Toshka in Nubia and that expeditions were sent to Sinai. His name was found on a list of other fourth dynasty Kings at Byblos, implying diplomatic and commercial links.
Like his father Khufu, Khafre was depicted in folk tradition as a harsh, despotic rule: His pyramid complex was used as a quarry in the late New Kingdom, and the lining slabs and statues were removed to adorn other temples and royal establishments. By the Late period, however; the cults of the fourth dynasty kings had been revived, and Giza had become a focus for pilgrimage.
Menkaure
By : Dr Zahi Hawass
By : Dr Zahi Hawass
Menkaure is the son of Khafre and the grandson of Khufu of Dynasty
IV. He bore the titles Kakhet and Hornub. There are doubts that Menkaure could be the son
of Khafre, because the Turin Papyrus mentioned a name of a king between Menkaure and
Khafre, but the name was smashed. A Middle Kingdom text written on a rock at Wadi Hamamat
includes the names of the kings: Khufu, Djedefre, Khafre, Hordedef and Bauefre. This text
indicates to some that Hordedef and Bauefre ruled after Khafre. But it seems that their
names were not written as kings because Menkaure's names were not mentioned. It has been
suggested that Hordedef's name was mentioned because was a wise educated man in this
period and perhaps Bauefre was a vizier.
He built the smallest pyramid at the Giza plateau, and is called "Menkaure is Divine." The pyramid is remarkable because it is the only pyramid in Dynasty IV that was cased in 16 layers of granite, Menkaure planned to cover the surface with granite but he could not because of his sudden death.
The pyramid complex of Menkaure was completed by his son and successor Shepseskaf but the temples has architectural additions which were made during Dynasties V and VI. This suggests that the cult of Menkaure was very important and perhaps differed from the cults of Khufu and Khafre.
At the pyramid's entrance, there is an inscription records that Menkaure died on the twenty-third day of the fourth month of the summer and that he built the pyramid. It is thought that this inscription dates to the reign of Khaemwas, son of Ramsses II. The name of Menkaure found written in red ochre on the ceiling of the burial chamber in one of the subsidiary pyramids.
H. Vyse found a basalt sarcophagus and inside it a skeleton of a young woman. The sarcophagus was lost in the Mediterranean between ports of Cartagena and Malta when the ship "Beatrice" sank after setting sail on October 13, 1838. We still have the lid from the wooden anthropoid coffin found inside the pyramid which bears the name and titles of Menkaure.
Menkaure's main queen was Khamerernebty II, who is portrayed with him in a group statue found in the Valley Temple. It is believed that she is buried in Giza.
Shepseskaf completed the pyramid complex of his father with mudbrick and left an inscription inside the Valley Temple indicating that he built the temple for the memory of his father.
Menkaure ruled for 18 years. There are two inscriptions found in his pyramid complex. The first was a decree bearing the Horus name of Merenre of Dynasty VI. The decree stated that the Valley Temple was in use until the end of the Old Kingdom. The objects found in some of the storage rooms of the temples show that the king's cult was maintained and that the temple had a dual function as a temple and a palace.
The second decree of Pepi II was found on the lower temple vestibule, awarding privileges to the priests of the pyramid city. In the adjacent open court and in the area just east of the temple lie the remains of the Old Kingdom houses. Pepi II's decree indicates that these houses belonged to the pyramid city of Menkaure. Here lived the personnel responsible for maintaining the cult of the deceased king.
The statuary program found inside the complex displays the superb quality of arts and crafts. The triads in Menkaure's valley temple suggest that his pyramid complex was dedicated to Re, Hathor, and Horus. In addition, they show the king's relationship with the gods and are essential to his kingship, indicating both a temple and palace function.
The textual evidence indicates that the high officials had more privileges in his reign that in any other period. They had many statues in their tombs; the inscriptions and the scenes increased and were set on rock-cut tombs. In the tomb of Debhen an inscription was found describing the kindness of Menkaure. When Debhen came to visit the king's pyramid, he asked the king for permission to build his tomb near the pyramid. The king agreed and even ordered that stones from the royal quarry in Tura should be used in building his tomb. The text also mentions that the king stood on the road by the Hr pyramid inspecting the other pyramid. The name "Hr" was also found written in the tomb of Urkhuu at Giza, who was the keeper of a place belonging to the Hr pyramid. It is not clear what the Hr pyramid is. Is it a name of a subsidiary pyramid, or the name of the plateau? The Debhen texts is a revelation of f how the king tried to inspire loyalty by his people giving them gifts.
Menkaure also had a new policy - he opened his palace to the children of his high officials. They were educated and raised with the king's own children. Shepsesbah is one of those children. The textual and archaeological evidence of the Old Kingdom indicates that the palace of the king was located near his pyramid and not at Memphis. Menkaure explored granite from Aswan and he sent expeditions to Sinai. Excavations under the author revealed a pari of statues of Ramses II on the south side of Menkaure's pyramid. The statues were made of granite, and one represents Ramses as king while the other as Atum-Re.
The name of Menkaure was found written on scarabs dated to the 26th Dynasty, which may imply that he was worshipped in this period.
Herodotus mentioned that Menkaure died suddenly and added that there was an oracle from the Buto statue that foretold that he would live for 6 years. Menkaure started to drink, and enjoy every moment of his remaining years. However, Menkaure lived for 12 years, thus disproving the prophecy. Herodotus also said that his daughter committed suicide. The Greek historian also wrote that the Egyptians loved Menkaure more than his father and grandfather. The Late Period tales were based on Menkaure's reputation during the Old Kingdom. He ruled with justice, gave freedom to his officials to carve statues and make offerings, and stopped the firm rules.
E1-Makrizi, the Arab historian named Menkaure's pyramid as the colored pyramid because of the red granite casing.
He built the smallest pyramid at the Giza plateau, and is called "Menkaure is Divine." The pyramid is remarkable because it is the only pyramid in Dynasty IV that was cased in 16 layers of granite, Menkaure planned to cover the surface with granite but he could not because of his sudden death.
The pyramid complex of Menkaure was completed by his son and successor Shepseskaf but the temples has architectural additions which were made during Dynasties V and VI. This suggests that the cult of Menkaure was very important and perhaps differed from the cults of Khufu and Khafre.
At the pyramid's entrance, there is an inscription records that Menkaure died on the twenty-third day of the fourth month of the summer and that he built the pyramid. It is thought that this inscription dates to the reign of Khaemwas, son of Ramsses II. The name of Menkaure found written in red ochre on the ceiling of the burial chamber in one of the subsidiary pyramids.
H. Vyse found a basalt sarcophagus and inside it a skeleton of a young woman. The sarcophagus was lost in the Mediterranean between ports of Cartagena and Malta when the ship "Beatrice" sank after setting sail on October 13, 1838. We still have the lid from the wooden anthropoid coffin found inside the pyramid which bears the name and titles of Menkaure.
Menkaure's main queen was Khamerernebty II, who is portrayed with him in a group statue found in the Valley Temple. It is believed that she is buried in Giza.
Shepseskaf completed the pyramid complex of his father with mudbrick and left an inscription inside the Valley Temple indicating that he built the temple for the memory of his father.
Menkaure ruled for 18 years. There are two inscriptions found in his pyramid complex. The first was a decree bearing the Horus name of Merenre of Dynasty VI. The decree stated that the Valley Temple was in use until the end of the Old Kingdom. The objects found in some of the storage rooms of the temples show that the king's cult was maintained and that the temple had a dual function as a temple and a palace.
The second decree of Pepi II was found on the lower temple vestibule, awarding privileges to the priests of the pyramid city. In the adjacent open court and in the area just east of the temple lie the remains of the Old Kingdom houses. Pepi II's decree indicates that these houses belonged to the pyramid city of Menkaure. Here lived the personnel responsible for maintaining the cult of the deceased king.
The statuary program found inside the complex displays the superb quality of arts and crafts. The triads in Menkaure's valley temple suggest that his pyramid complex was dedicated to Re, Hathor, and Horus. In addition, they show the king's relationship with the gods and are essential to his kingship, indicating both a temple and palace function.
The textual evidence indicates that the high officials had more privileges in his reign that in any other period. They had many statues in their tombs; the inscriptions and the scenes increased and were set on rock-cut tombs. In the tomb of Debhen an inscription was found describing the kindness of Menkaure. When Debhen came to visit the king's pyramid, he asked the king for permission to build his tomb near the pyramid. The king agreed and even ordered that stones from the royal quarry in Tura should be used in building his tomb. The text also mentions that the king stood on the road by the Hr pyramid inspecting the other pyramid. The name "Hr" was also found written in the tomb of Urkhuu at Giza, who was the keeper of a place belonging to the Hr pyramid. It is not clear what the Hr pyramid is. Is it a name of a subsidiary pyramid, or the name of the plateau? The Debhen texts is a revelation of f how the king tried to inspire loyalty by his people giving them gifts.
Menkaure also had a new policy - he opened his palace to the children of his high officials. They were educated and raised with the king's own children. Shepsesbah is one of those children. The textual and archaeological evidence of the Old Kingdom indicates that the palace of the king was located near his pyramid and not at Memphis. Menkaure explored granite from Aswan and he sent expeditions to Sinai. Excavations under the author revealed a pari of statues of Ramses II on the south side of Menkaure's pyramid. The statues were made of granite, and one represents Ramses as king while the other as Atum-Re.
The name of Menkaure was found written on scarabs dated to the 26th Dynasty, which may imply that he was worshipped in this period.
Herodotus mentioned that Menkaure died suddenly and added that there was an oracle from the Buto statue that foretold that he would live for 6 years. Menkaure started to drink, and enjoy every moment of his remaining years. However, Menkaure lived for 12 years, thus disproving the prophecy. Herodotus also said that his daughter committed suicide. The Greek historian also wrote that the Egyptians loved Menkaure more than his father and grandfather. The Late Period tales were based on Menkaure's reputation during the Old Kingdom. He ruled with justice, gave freedom to his officials to carve statues and make offerings, and stopped the firm rules.
E1-Makrizi, the Arab historian named Menkaure's pyramid as the colored pyramid because of the red granite casing.
Egyptian history is
broken down into kingdoms, or periods. These are logical
breaks in the dynasties based on archeological periods, architecture,
etc. It's probably easier to view the pharaohs either by dynasty
or by name, but I've included below links to the major kingdons
as a starting point.
From each kingdom page, you can walk through the chronology, dynasty by dynasty or pharaoh by pharaoh, or jump around to see who you are interested in. For a complete list, see the pharaoh index to this site to find a particular pharaoh.
The dates are the commonly accepted chronology, which has a
few competing sequences. Dates for each pharaoh are listed, with
alternate dates by differeing egyptologists shown when they exist.
From each kingdom page, you can walk through the chronology, dynasty by dynasty or pharaoh by pharaoh, or jump around to see who you are interested in. For a complete list, see the pharaoh index to this site to find a particular pharaoh.
| Dynasty | Dates |
| predynastic (naqada) | pre 3100 BCE |
| early dynastic | 3100 - 2686 BCE |
| old kingdom | 2686 - 2181 BCE |
| first intermediate period | 2181 - 2025 BCE |
| middle kingdom | 2025 - 1700 BCE |
| second intermediate period | 1700 - 1550 BCE |
| new kingdom | 1550 - 1069 BCE |
| third intermediate period | 1069 - 664 BCE |
| late kingdom | 664 -343 BCE |
| second persian period | 343 - 332 BCE |
| graeco-roman period | 332 BCE - 640 CE |
| islamic period | 640 - 1517 |
| ottoman period | 1517 - 1805 |
| khedival period | 1805 - 1919 |
| monarchy | 1919 - 1953 |
| republic | 1953 - today |
Photo.net's extensive photo gallery allows you to browse by date, photographer, or see the top photos.
Photo.net's extensive photo gallery allows you to browse by date, photographer, or see the top photos.
Article Source: http://www.approvedarticles.com
Predynastic Period (c. 5000-3100 B.C.)
Few written
records or artifacts have been found from the Predynastic Period, which
encompassed at least 2,000 years of gradual development of the Egyptian
civilization.
Neolithic (late Stone Age) communities in northeastern Africa
exchanged hunting for agriculture and made early advances that paved the
way for the later development of Egyptian arts and crafts, technology,
politics and religion (including a great reverence for the dead and
possibly a belief in life after death).
Around 3400 B.C., two separate kingdoms were established: the Red
Land to the north, based in the Nile River Delta and extending along the
Nile perhaps to Atfih; and the White Land in the south, stretching from
Atfih to Gebel es-Silsila. A southern king, Scorpion, made the first
attempts to conquer the northern kingdom around 3200 B.C. A century
later, King Menes would subdue the north and unify the country, becoming
the first king of the first dynasty.
Archaic (Early Dynastic) Period (c. 3100-2686 B.C.)
King
Menes founded the capital of ancient Egypt at White Walls (later known
as Memphis), in the north, near the apex of the Nile River delta. The
capital would grow into a great metropolis that dominated Egyptian
society during the Old Kingdom period. The Archaic Period saw the
development of the foundations of Egyptian society, including the
all-important ideology of kingship. To the ancient Egyptians, the king
was a godlike being, closely identified with the all-powerful god Horus.
The earliest known hieroglyphic writing also dates to this period.
In the Archaic Period, as in all other periods, most ancient
Egyptians were farmers living in small villages, and agriculture
(largely wheat and barley) formed the economic base of the Egyptian
state. The annual flooding of the great Nile River provided the
necessary irrigation and fertilization each year; farmers sowed the
wheat after the flooding receded and harvested it before the season of
high temperatures and drought returned.
Old Kingdom: Age of the Pyramid Builders (c. 2686-2181 B.C.)
The
Old Kingdom began with the third dynasty of pharaohs. Around 2630 B.C.,
the third dynasty's King Djoser asked Imhotep, an architect, priest and
healer, to design a funerary monument for him; the result was the
world's first major stone building, the Step-Pyramid at Saqqara, near
Memphis. Pyramid-building reached its zenith with the construction of
the Great Pyramid at Giza, on the outskirts of Cairo. Built for Khufu
(or Cheops, in Greek), who ruled from 2589 to 2566 B.C., the pyramid was
later named by classical historians as one of the ancient world's Seven
Wonders. Two other pyramids were built at Giza for Khufu's successors
Khafra (2558-2532 B.C) and Menkaura (2532-2503 B.C.).
During the third and fourth dynasties, Egypt enjoyed a golden age of
peace and prosperity. The pharaohs held absolute power and provided a
stable central government; the kingdom faced no serious threats from
abroad; and successful military campaigns in foreign countries like
Nubia and Libya added to its considerable economic prosperity. Over the
course of the fifth and sixth dynasties, the king's wealth was steadily
depleted, partially due to the huge expense of pyramid-building, and his
absolute power faltered in the face of the growing influence of the
nobility and the priesthood that grew up around the sun god Ra (Re).
After the death of the sixth dynasty's King Pepy II, who ruled for some
94 years, the Old Kingdom period ended in chaos.
First Intermediate Period (c. 2181-2055 B.C.)
On
the heels of the Old Kingdom's collapse, the seventh and eighth
dynasties consisted of a rapid succession of Memphis-based rulers until
about 2160 B.C., when the central authority completely dissolved,
leading to civil war between provincial governors. This chaotic
situation was intensified by Bedouin invasions and accompanied by famine
and disease.
From this era of conflict emerged two different kingdoms: A line of
17 rulers (dynasties nine and 10) based in Heracleopolis ruled Middle
Egypt between Memphis and Thebes, while another family of rulers arose
in Thebes to challenge Heracleopolitan power. Around 2055 B.C., the
Theban prince Mentuhotep managed to topple Heracleopolis and reunited
Egypt, beginning the 11th dynasty and ending the First Intermediate
Period.
Middle Kingdom: 12th Dynasty (c. 2055-1786 B.C.)
After
the last ruler of the 11th dynasty, Mentuhotep IV, was assassinated,
the throne passed to his vizier, or chief minister, who became King
Amenemhet I, founder of dynasty 12. A new capital was established at
It-towy, south of Memphis, while Thebes remained a great religious
center. During the Middle Kingdom, Egypt once again flourished, as it
had during the Old Kingdom. The 12th dynasty kings ensured the smooth
succession of their line by making each successor co-regent, a custom
that began with Amenemhet I.
Middle-Kingdom Egypt pursued an aggressive foreign policy, colonizing
Nubia (with its rich supply of gold, ebony, ivory and other resources)
and repelling the Bedouins who had infiltrated Egypt during the First
Intermediate Period. The kingdom also built diplomatic and trade
relations with Syria, Palestine and other countries; undertook building
projects including military fortresses and mining quarries; and returned
to pyramid-building in the tradition of the Old Kingdom. The Middle
Kingdom reached its peak under Amenemhet III (1842-1797 B.C.); its
decline began under Amenenhet IV (1798-1790 B.C.) and continued under
his sister and regent, Queen Sobekneferu (1789-1786 B.C.), who was the
first confirmed female ruler of Egypt and the last ruler of the 12th
dynasty.







