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The level of Nile water has been measured for 5000 years to predict farming production. This current Nilometer, or Miqias in Arabic, on the southern tip of Roda Island dates back to 715 AD making it one of Cairo’s oldest sites in relatively good shape but also it is the second oldest building by the Ummayyads (Arab/Muslim) dynasty.
The Nilometer is essentially a measuring device, one big enough to be entered to occupy its interior space. The device consists of a central column with measuring markings of cubits (roughly the size of a forearm) and smaller units which are roughly the width of a finger. Although the original structure was restored in 815 AD it was destroyed in 850 AD by a flood. This has resulted in the addition of several chambers for the water to enter through before making it to the measuring hall (this would slow down the force of the water so that it isn’t destructive). Another addition to the structure following its 850 destruction was a carved wooden beam that supports the top of the column which had been free standing. Also a column capital was added. The current incarnation of the Nilometer was designed by Abu’l ‘Abbas Ahmad ibn Muhammad ibn Kathir al-Farqhani from Farghana, known in the West as the astronomer Alfraganus.
in the ancient world); and the Catacombs of Kom el Shoqafa, one of the Seven Wonders of the Middle Ages.
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Situated largely on man-made land, the city was founded on a low sandy strip separating the Mediterranean from Lake Al-Manzilah. Lying at the junction of Africa & Asia, it is a famous and vital sea route between east & west.
Within the long sweep of Egyptian history certain events or epochs have been crucial to the development of Egyptian society and culture. One of these was the unification of Upper Egypt and Lower Egypt sometime in the third millennium B.C. The ancient Egyptians regarded this event as the most important in their history comparable to the "First Time or the creation of the universe. With the unification of the Two Lands" by the legendary if not mythical King Menes the glorious Pharaonic Age began. Power was centralized in the hands of a god-king and thus Egypt became the first organized society.
The ancient Egyptians were the first people of antiquity to believe in life after death. They were the first to build in stone and to fashion the arch in stone and brick. Even before the unification of the Two Lands the Egyptians had developed a plow and a system of writing. They were accomplished sailors and shipbuilders. They learned to chart the heavens in order to predict the Nile flood. Their physicians prescribed healing remedies and performed surgical operations. They sculpted in stone and decorated the walls of their tombs with naturalistic murals in vibrant colors. The legacy of ancient Egypt is written in stone across the face of the country from the pyramids of Upper Egypt to the rock tombs in the Valley of the Kings to the Old Kingdom temples of Luxor and Karnak to the Ptolemaic temples of Edfu and Dendera and to the Roman temple to Isis on Philae Island.
The Arab conquest of 641 by the military commander Amr ibn al As was perhaps the next most important event in Egyptian history because it resulted in the Islamization and Arabization of the country which endure to this day. Even those who clung to the Coptic religion a substantial minority of the population in 1990 were Arabized; that is they adopted the Arabic language and were assimilated into Arab culture.
Although Egypt was formally under Arab rule beginning in the ninth century hereditary autonomous dynasties arose that allowed local rulers to maintain a great deal of control over the country's destiny. During this period Cairo was established as the capital of the country and became a center of religion learning art and architecture. In 1260 the Egyptian ruler Qutuz and his forces stopped the Mongol advance across the Arab world at the battle of Ayn Jalut in Palestine. Because of this victory Islamic civilization could continue to flourish when Baghdad the capital of the Abbasid caliphate fell to the Mongols. Qutuz's successor Baybars I inaugurated the reign of the Mamluks a dynasty of slave-soldiers of Turkish and Circassian origin that lasted for almost three centuries.
In 1517 Egypt was conquered by Sultan Selim I and absorbed into the Ottoman Empire. Since the Turks were Muslims however and the sultans regarded themselves as the preservers of Sunni (see Glossary) Islam this period saw institutional continuity particularly in religion education and the religious law courts. In addition after only a century of Ottoman rule the Mamluk system reasserted itself and Ottoman governors became at times virtual prisoners in the citadel the ancient seat of Egypt's rulers.
The modern history of Egypt is marked by Egyptian attempts to achieve political independence first from the Ottoman Empire and then from the British. In the first half of the nineteenth century Muhammad Ali an Albanian and the Ottoman viceroy in Egypt attempted to create an Egyptian empire that extended to Syria and to remove Egypt from Turkish control. Ultimately he was unsuccessful and true independence from foreign powers would not be achieved until midway through the next century.
Foreign including British investment in Egypt and Britain's need to maintain control over the Suez Canal resulted in the British occupation of Egypt in 1882. Although Egypt was granted independence in 1922, British troops were allowed to remain in the country to safeguard the Suez Canal. In 1952 the Free Officers led by Lieutenant Colonel Gamal Abdul Nasser took control of the government and removed King Faruk from power. In 1956 Nasser as Egyptian president announced the nationalization of the Suez Canal an action that resulted in the tripartite invasion by Britain France and Israel. Ultimately however Egypt prevailed and the last British troops were withdrawn from the country by the end of the year.
No history of Egypt would be complete without mentioning the Arab-Israeli conflict which has cost Egypt so much in lives territory and property. Armed conflict between Egypt and Israel ended in 1979 when the two countries signed the Camp David Accords. The accords however constituted a separate peace between Egypt and Israel and did not lead to a comprehensive settlement that would have satisfied Palestinian demands for a homeland or brought about peace between Israel and its Arab neighbors. Thus Egypt remained embroiled in the conflict on the diplomatic level and continued to press for an international conference to achieve a comprehensive agreement.
